Drawing on various theories regarding the sexual division of labor, Broude examines the relationship between task differentiation by sex and gender-related behaviors/customs.

This article studied the effects of common law in Sub-Saharan Africa on property rights of women and its relationship to intimate partner violence. The authors first compared intimate partner violence (IPV) in 593 ethnic groups with a separate marital property regime against groups with a community marital property regime. Then, the authors examined the correlation between women who justify IPV and the presence of a separate marital property regime. They found that separate marital property both increased the likelihood of intimate partner violence and the justification of IPV when compared to a community property regime. The authors use these findings to advocate for marital property rights reform to help reduce partner violence cases.

This study examines the effect of family structural complexity, residence and descent system, and female contribution to subsistence on women's power in marriage. Results suggest that wives have more power in marriage where there is nuclear family organization and matrilocality. The authors suggest that resource theory should broaden its conception of valued resources to include dimensions such as family organization patterns.

This article examines predictors of intimacy between husbands and wives. Emphasis is on equality of spouses. A causal model is presented.

This book discusses the characteristics of adolescence cross-culturally and examines the differences in the adolescent experience for males and females. Several relationships are tested in order to gain an understanding of cross-cultural patterns in adolescence.

This book examines male and female power in various kinship configurations. Variables for male dominance and female autonomy are associated with various political and social variables, such as political complexity and co-wife jealousy. Several hypotheses are supported.

In this study, the authors analyze relationships between witchcraft accusations and the gender of the accused. They find that men are most often accused of witchcraft in their sample of 54 Bantu or Bantoid societies, and are particularly more likely to be accused of witchcraft by unrelated or blood-related individuals or in disputes over wealth or prestige. On the other hand, women are more likely to be accused of witchcraft in affinal relationships, particularly husbands and co-wives, and in situations related to fertility or relationships. Elderly women were also more likely to be accused of witchcraft than elderly men. The authors also examined outcomes of witchcraft accusations, finding that 81% of cases resulted in a negative outcome for the accused. They suggest that competition underlies accusations of witchcraft.

This book examines population growth rate and its correlates by testing 274 hypotheses (derived from multiple theories) with an 18-society sample. Forty-one of these hypotheses were significant at the .05 level, leading the author to accept these relationships as reflective of the real world. The 274 hypotheses are grouped into 51 broader hypotheses, and marked by (*) where relationships are significant as designated by the author or by significance p < 0.05.

The authors test Levi-Strauss' theory of the avunculate, a special relationship between a mother's brother and his sister's son. They critique the theory on the grounds that many societies have a special relationship that could be called the avunculate but lack the other relationships predicted by Levi-Strauss.

This article uses factor analysis to identify the key variables underlying the many cross-cultural associations reported by Textor (1967). Twelve factors are identified.