This article explores the interrelated roles of male parental investment (males' infant/child care and resource provisioning) and male-male competition (variation in male status) on the degree of monogamy or polygyny in a society. Marlowe argues that Degree of parental investment affects females' interest in resource-shopping versus gene-shopping. Also discussed is the idea that male-male competition affects males' inclination toward harem-defense or coercive polygyny. Particular attention is paid to variation in parental investment and male stratification across subsistence types.

This article explores the relationships between habitat and social organization among humans and other species. Diet, technology, group size, home range, mobility, kinship, marital residence, sexual division of labor, mating system, central places, food sharing, and egalitarianism are all considered.

This article tests several hypotheses related to the presence or absence of polygyny. Results suggest a negative relationship between polygyny and male provisioning, and positive relationships between polygyny and warfare, interpersonal aggression, and pathogen stress.

This article explores the sexual division of labor among foragers, focusing on resource availability and constraints on women’s foraging activities. The authors conclude that “there is a greater division of foraging labor in more seasonal habitats where less gathering is possible and more extractive, tool-based foraging is required” (191).

In this article, the authors seek to understand the connection between male resource-holding potential and male mating success. This connection has been suggested by behavioral ecologists as a way of explaining differing rates of polygyny across cultures. The authors investigate this relationship by testing the relationship between rates of polygyny and male control of local subsistence sites among North American societies during the period of contact. They find a positive relationship between these two variables for both terrestrial and aquatic game, but not for gathered plants. This suggests support for the theory.

This article challenges an earlier finding that hunter-gatherers are predominantly virilocal in residence. The author presents new tests of marital residence including early patterns in marital residence; results suggest that foragers are more multilocal than nonforagers. The author theorizes that bride service, food acquisition methods, small population size, little accumulated wealth, and low frequency of warfare among foragers could all influence the tendency toward multilocal residence.

Researchers examine marriage patterns of 186 societies from the Standard Cross-Cultural Sample (SCCS). The eleven predictor variables are pathogen stress, arranged female marriages, population density, father roles during infancy, temperature, social stratification, wealth inequality, internal warfare, assault frequency, female agricultural contribution, and sex ratio. The two outcome variables measuring polygyny are cultural rules constraining polygyny and the percentage of married men who are polygynous. Controlling on phylogeny using a global supertree of the languages, analysis of marriage patterns reveals that assault frequency and pathogen stress are the strongest predictors of polygyny. These findings offer additional support for the theories of harem-defense polygyny and male genetic quality.

This article seeks to understand male-female bonding by testing the relationship between male contribution to subsistence (a proxy for male provisioning) and female reproductive success in foraging societies. Analysis supports a positive association.

This book investigates a broad hypothesis linking social solidarity and initiation ceremonies. The author proposes that “the degree of solidarity of a given social system determines the degree to which status transitions within it will be dramatized” (1). A variety of operational hypotheses are supported for both male and female initiation ceremonies.

This article tests a myriad of factors that may have contributed to the adoption of monogamy in preindustrial societies. Results indicate that monogamy is not imposed by elites; rather, it is a strategy often chosen by women who can see no advantage to increasing the size or economic productivity of their households with more wives. The authors also assert that monogamy is generally adopted through cultural diffusion. Low pathogen stress, low risk of famine, and low endemic violence are also correlated with monogamy.