Found 1447 Hypotheses across 145 Pages (0.027 seconds)
  1. "Societies with predominantly aggressive deities and with high pain in the treatment of infants have capricious gods; societies with . . . benevolent deities and with low pain in infant treatment lack capricious gods" (167)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 2 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  2. "High self reliance, independence training . . . and control of behavior of children through punishment (highlighted in the rigidity score) [are characteristic of societies which believe in] aggressive deities" (164, 166)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 4 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  3. "A clear relationship between absence of pain from nurturing agent in infancy and [belief of predominant benevolence of] . . . supernaturals is shown" (164)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 2 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  4. "If we combine the diffusion of nurturance ratings with the over-all indulgence ratings, the pattern of low diffusion/low indulgence characterizes the societies with aggressive deities" (164)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 3 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  5. "Societies with beliefs in aggressive supernaturals . . . had fewer nurturant agents, protected the infant less from environmental discomforts, showed him less affection, were more inconsistent in caring for his needs, and took less care of his needs" (168)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 5 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  6. "Mothers visit pain upon children as a displaced aggression arising from the frustrations of particularly low status" (168)Lambert, William W. - Some correlates of beliefs in the malevolence and benevolence of supernatura..., 1959 - 2 Variables

    This article tests hypotheses about the relationship between how the general anticipations of pain in develop in children and the formal belief systems of a society. The authors posit that beliefs in malevolent supernatural beings reflect punitive child rearing practices and beliefs in benevolent supernatural being relfect nurturing child rearing practices. Results generally support this hypothesis.

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  7. There will be a correlation between climates with extreme cold or hot temperatures and resource stress.Ember, Carol R. - Climate Variability, Drought, and the Belief that High Gods Are Associated w..., 2021 - 7 Variables

    The authors of this study explore the relationship between climate variability and beliefs that high gods are associated with the weather. As predicted, they find significant correlations between these beliefs and dry climates. They then evaluate how these findings contribute to their previous understanding of resource stress and its association to beliefs in high gods.

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  8. There will be a correlation between climates with extreme cold or hot temperatures and beliefs that high gods are associated with the weather.Ember, Carol R. - Climate Variability, Drought, and the Belief that High Gods Are Associated w..., 2021 - 6 Variables

    The authors of this study explore the relationship between climate variability and beliefs that high gods are associated with the weather. As predicted, they find significant correlations between these beliefs and dry climates. They then evaluate how these findings contribute to their previous understanding of resource stress and its association to beliefs in high gods.

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  9. Climate independently predicts high god weather association when controlling on resource stress.Ember, Carol R. - Climate Variability, Drought, and the Belief that High Gods Are Associated w..., 2021 - 4 Variables

    The authors of this study explore the relationship between climate variability and beliefs that high gods are associated with the weather. As predicted, they find significant correlations between these beliefs and dry climates. They then evaluate how these findings contribute to their previous understanding of resource stress and its association to beliefs in high gods.

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  10. Monotheism and distance between married sons and their parents will be directly related on a societal level. "Societies that prescribe that married sons live close to their parents were hypothesized not to evidence monotheism, whereas societies that prescribe that married sons live far from their parents were hypothesized to be monothestic (p.176)."Terry, Roger L. - Dependence nurturance and monotheism: a cross-cultural study, 1971 - 6 Variables

    The main premise of the present study is to investigate the relationship between monotheism and dependence nurturance during early childhood and adulthood. Terry notes the human need to explain and understand the world, and theorizes that this understanding derives from personal experience, learned information, and supernatural explanation. Terry tests the hypothesis that supernatural explanations (monothestic beliefs) will be formulated if individuals cannot depend on their own experiences and/or others to reduce uncertainty (a result of independence training).

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