The purpose of this paper is to examine marriage ceremony by generalizing an assumption underlying certain studies of puberty rites. It is hypothesized that when marriage ceremonies are viewed as a rite of passage they will be demonstrative of the changes the self experiences after marriage.

The purpose of this paper is to examine marriage ceremony by generalizing an assumption underlying certain studies of puberty rites. It is hypothesized that when marriage ceremonies are viewed as a rite of passage they will be demonstrative of the changes the self experiences after marriage.

The purpose of this paper is to examine marriage ceremony by generalizing an assumption underlying certain studies of puberty rites. It is hypothesized that when marriage ceremonies are viewed as a rite of passage they will be demonstrative of the changes the self experiences after marriage.

This book discusses the characteristics of adolescence cross-culturally and examines the differences in the adolescent experience for males and females. Several relationships are tested in order to gain an understanding of cross-cultural patterns in adolescence.

The significance of the son's insufficient contact with his father during infancy in regard to circumcision and segregation is examined. This article suggests that it is not the long postpartum sexual taboo but the separation of each co-wife that is instrumental in bringing about circumcision and segregation. Expands on Kitahara 1974.

This article examines the relationship between polygynous living quarter arrangements and the presence or absence of circumcision and segregation of males at puberty. The amount of contact between the father and son is also examined as a factor.

This article draws on psychoanalytic theory and a previous study by Whiting (1964) to test the relationship between parent-child sleeping arrangements, particularly the implied social distance of fathers, and the presence of circumcision for males. Circumcision is assumed to be a social correction for mother-oriented personality in sons.

This study tests competing theories about whether it is men, women, or parents who benefit most from restricting female premarital sex (FPS) in a global sample of 128 non-industrial societies. The study found support for the idea that multiple parties benefit from restrictions on FPS -- specifically FPS is more restricted in societies intolerant of extramarital sex and where men transfer property to their children (male control), as well as where marriages are arranged by parents (parental control). They also found that major predictors of FPS appear to be paternity uncertainty and parent-offspring conflict. Furthermore, the study found that multiple factors such as social roles, rather than stereotyped sex roles, are a more useful approach in understanding FPS restrictions and these restrictions.

This study tests competing theories about whether it is men, women, or parents who benefit most from restricting female premarital sex (FPS) in a global sample of 128 non-industrial societies. The study found support for the idea that multiple parties benefit from restrictions on FPS -- specifically FPS is more restricted in societies intolerant of extramarital sex and where men transfer property to their children (male control), as well as where marriages are arranged by parents (parental control). They also found that major predictors of FPS appear to be paternity uncertainty and parent-offspring conflict. Furthermore, the study found that multiple factors such as social roles, rather than stereotyped sex roles, are a more useful approach in understanding FPS restrictions and these restrictions.

This article draws on psychoanalytic theory and a previous study by Whiting (1964) to test the relationship between parent-child sleeping arrangements, particularly the implied social distance of fathers, and the presence of circumcision for males. Circumcision is assumed to be a social correction for mother-oriented personality in sons.