This study examines the predictors of arranged marriage versus marriage for love. Several predictions are supported and results uphold the hypothesis that "societies promote the method of marriage contract enforcement best adapted to available production technology, incentives to misbehave, and methods of coercion."

This study examines the predictors of arranged marriage versus marriage for love. Several predictions are supported and results uphold the hypothesis that "societies promote the method of marriage contract enforcement best adapted to available production technology, incentives to misbehave, and methods of coercion."

This study examines the predictors of arranged marriage versus marriage for love. Several predictions are supported and results uphold the hypothesis that "societies promote the method of marriage contract enforcement best adapted to available production technology, incentives to misbehave, and methods of coercion."

This study examines the predictors of arranged marriage versus marriage for love. Several predictions are supported and results uphold the hypothesis that "societies promote the method of marriage contract enforcement best adapted to available production technology, incentives to misbehave, and methods of coercion."

This study examines the predictors of arranged marriage versus marriage for love. Several predictions are supported and results uphold the hypothesis that "societies promote the method of marriage contract enforcement best adapted to available production technology, incentives to misbehave, and methods of coercion."

This study examines the predictors of arranged marriage versus marriage for love. Several predictions are supported and results uphold the hypothesis that "societies promote the method of marriage contract enforcement best adapted to available production technology, incentives to misbehave, and methods of coercion."

The authors examine the relationship between magico-religious practitioner type and socioeconomic variables in order to present a typology of magico-religious practitioners. Three bases for magico-religious practitioners are discussed in terms of selection procedures and activities. Several hypotheses are empirically tested, and descriptive generalizations derived from analyses are presented.

This study examines correlates of trance and possession in pre-industrial societies. Results suggest that the presence of trance/possession is associated with subsistence, number of jurisdictional levels, and community decision-making.

Previous cross-cultural studies of romantic love have, in the authors' view, been plagued by vague definitions of the concept and a conflation of cultural, bio-psychological, and social factors. Thus, the authors distinguish between the social aspect of romantic love (which they argue is a universal human predisposition) and the variable cultural valuation of romance. In a large cross-cultural sample, the authors test the hypotheses that gender equality and family organization are important predictors of the cultural valuation of romantic love.

This study tests the relationship between supernatural punishment (indexed by the importance of moralizing "high gods") and several proxy measures of cooperation. Results suggest that the presence of high gods is associated with money and credit, credit source, community size, jurisdictional hierarchy beyond the local community, and sanctions.