The researchers examine associations between male status and various measures of reproductive success among foraging/non-foraging, and monogamous/polygynous societies in order to test the "egalitarian hypothesis" which predicts lower status effects in hunter-gatherer groups. Contrary to this hypothesis, they find that male social status is equally significantly associated with reproductive success in foraging and nonforaging societies. Additional support is found for the "mating effort" hypothesis, which predicts that male reproductive success will be more associated with fertility than offspring mortality in polygynous societies, leading the authors to make various suggestions regarding the evolutionary mechanisms at play.

The association between hunting and sign language is examined. It is hypothesized that sign language develops as a form of nonverbal communication to aid hunters in the coordinated stalking of game. Ethnographic evidence supports this hypothesis. A second hypothesis is also tested concerning the relationship between population size and non-verbal communication, however sampling procedures provided an inadequate test of this hypothesis.

Tests the theory that division of labor among clothes makers is determined by the role of clothes making in subsistence; the effect of agriculture and trade is considered.

This study tests competing theories about whether it is men, women, or parents who benefit most from restricting female premarital sex (FPS) in a global sample of 128 non-industrial societies. The study found support for the idea that multiple parties benefit from restrictions on FPS -- specifically FPS is more restricted in societies intolerant of extramarital sex and where men transfer property to their children (male control), as well as where marriages are arranged by parents (parental control). They also found that major predictors of FPS appear to be paternity uncertainty and parent-offspring conflict. Furthermore, the study found that multiple factors such as social roles, rather than stereotyped sex roles, are a more useful approach in understanding FPS restrictions and these restrictions.

This study tests competing theories about whether it is men, women, or parents who benefit most from restricting female premarital sex (FPS) in a global sample of 128 non-industrial societies. The study found support for the idea that multiple parties benefit from restrictions on FPS -- specifically FPS is more restricted in societies intolerant of extramarital sex and where men transfer property to their children (male control), as well as where marriages are arranged by parents (parental control). They also found that major predictors of FPS appear to be paternity uncertainty and parent-offspring conflict. Furthermore, the study found that multiple factors such as social roles, rather than stereotyped sex roles, are a more useful approach in understanding FPS restrictions and these restrictions.

This study tests competing theories about whether it is men, women, or parents who benefit most from restricting female premarital sex (FPS) in a global sample of 128 non-industrial societies. The study found support for the idea that multiple parties benefit from restrictions on FPS -- specifically FPS is more restricted in societies intolerant of extramarital sex and where men transfer property to their children (male control), as well as where marriages are arranged by parents (parental control). They also found that major predictors of FPS appear to be paternity uncertainty and parent-offspring conflict. Furthermore, the study found that multiple factors such as social roles, rather than stereotyped sex roles, are a more useful approach in understanding FPS restrictions and these restrictions.

This paper examines patterns of cultural learning in pastoralist societies and compares them to those found in hunter-gatherer societies. The study analyzed 198 texts from 13 pastoralist cultures in the eHRAF World Cultures database and found that most cultural skills and knowledge were acquired in early childhood, with parents and non-parental adults as the primary sources of transmission. Teaching was the most common form of learning across all age groups, with minimal variation in transmission between different age groups. While similarities were found between the cultural learning patterns of pastoralists and hunter-gatherers, pastoralists were less likely to mention learning from peers and more likely to mention learning via local enhancement and stimulus enhancement. The importance of teaching did not increase with age in pastoralist societies, unlike in hunter-gatherer societies.

This study seeks to better understand different forms of leadership across non-WEIRD (Western, Educated, Industrialized, Rich, and Democratic) societies, and tests evolutionary theories regarding the qualities of leaders, their functions, and the costs and benefits they incur and provide as a part of their leadership. The authors assess the various aspects of leaders and leadership by coding 109 dimensions of leadership as represented in eHRAF World Cultures, using the Probability Sample Files, comprised on 60 cultures. By assessing the prevalence of each of these dimensions in the various cultures under consideration, the authors were able to ascertain some largely universal characteristics of leaders: that they 1) were judged intelligent and knowledgeable; 2) resolved conflicts; and 3) received material and social benefits. They also found that other dimensions varied by considerably group context (e.g., kin group leaders tended to be older), subsistence strategy (e.g., hunter-gatherer leaders tend to lack coercive authority), and gender (e.g., female leaders are more associated with family contexts). Further analyses showed that followers and leaders both benefited from leadership, and that shamans constitute a new brand of leader that both utilizes prestige and dominance in order to effectively rule.

This article seeks to understand male-female bonding by testing the relationship between male contribution to subsistence (a proxy for male provisioning) and female reproductive success in foraging societies. Analysis supports a positive association.

This article investigates possible correlates of women’s overt political power in a cross-cultural sample. Rule of descent—specifically, matrilineal or double descent— is the only factor the author found to be associated with women’s overt political power. Several other factors, including sex ratio, subsistence type, contribution to subsistence, and political system, are not associated. The author also includes a discussion of political activity among chimpanzees, as well as a brief ethnographic summary of several societies in which women have political power.