Through review of the economic literature and cross-cultural analysis of families (nuclear, stem, and complex), the authors show that family type is heterogeneous and argue that types other than nuclear have been largely ignored by economists. They encourage, based on their findings, further research on family structure and the development of better models for household decision making. They use ancestral populations in the ethnographic record to estimate country-level family patterns.

Through review of the economic literature and cross-cultural analysis of families (nuclear, stem, and complex), the authors show that family type is heterogeneous and argue that types other than nuclear have been largely ignored by economists. They encourage, based on their findings, further research on family structure and the development of better models for household decision making. They use ancestral populations in the ethnographic record to estimate country-level family patterns.

This paper investigates five different economic types of foragers: classic, transitional system, politically oriented, economically oriented, and intangibles-oriented. The author asserts that these economic types “are not mere epiphenomena of the oft-discussed social structural or political forces but, rather, are special characteristics that must be independently taken into account” (418). A myriad of environmental, subsistence, political, and social variables are examined: some differed significantly across the five economic types of foragers, but others such as famine threat, conflict, locational fixity, marital form, and postmarital residence did not differ between types.

Prevailing anthropological theory holds that social norms restricting the promiscuity of women tend to be more prevalent in pastoralist societies, where the long periods of unmonitored separation between spouses that often arise as a result of animal herding tends to result in stricter repression of female sexuality. This article explores the relationship between several societies' historical reliance on pastoralism and their attitudes towards four topics related to female promiscuity: abortion, female mobility, female promiscuity and female genital mutilation. The author finds all for topics to be significantly correlated with historical reliance on pastoralism.

This article offers an analysis of the rape of women cross-culturally, positing that rape is present under certain cultural circumstances. The author tests for correlations between rape and aspects of sexual repression, group violence, childrearing, and ideologies of male dominance. There are significant associations between male sexual violence and other types of violence, as well as between rape and ideologies of male dominance.

This paper suggests that ancestral irrigation is linked to lower levels of contemporary female labor force participation. The hypothesis is tested using cross-country data, as well as data from various surveys. The study finds evidence that the gender-based division of labor in pre-modern agriculture may be the mechanism behind this relationship, and that cultural transmission across generations, particularly through males, may play a role in perpetuating this pattern.

This article is a re-examination of Levinson's 1989 model of wife beating. Associations between social complexity, cultural support for violence, women's status, and wife beating are tested.

The authors of this study investigate both intimate partner violence (IPV) in Africa and tolerance towards it. Merging Demographic and Health Survey data with information from the Ethnographic Atlas, they take into account a wide range of ancestral characteristics that could influence domestic violence today, including precolonial economic roles and marriage traditions. Their findings indicate that societies in which men were dominant in subsistence and/or had androcentric marital practices have more IPV today, and more acceptance of it. They also find an interesting gender gap in acceptance of IPV, in which women are more likely than men to justify domestic violence.

Research sampled 143 societies from the Standard Cross Cultural Sample to test the relationship between honor culture, social rewards for warriors, and intergroup conflicts. Using mediation analysis based on multiple regression, and structural equation modeling, the research supported the theory that honor culture was positively associated with intergroup conflict, and that this relationship was mediated by social rewards for warriors.

In this master's thesis, the author seeks to understand the determinants of attitudes on Intimate Partner Violence (IPV). She does this by correlating data on socioeconomic status, age, and education against survey data about IPV attitudes from Demographic and Health Surveys that were conducted in 56 countries across the world. Additionally, for purposes of analysis, she also ran correlations between attitudes and ancestral plow use data some the Ethnographic Atlas as a proxy for the presence of patriarchal norms. Finally, and most uniquely, the author conducted relational analyses between couples in order to gauge how IPV attitudes were influenced by the attitudes of a person's partner. The author concludes with suggestions of how this information can be used by policymakers in order to reduced and ultimately eliminate IPV.