Found 3488 Hypotheses across 349 Pages (0.006 seconds)
  1. Anger and aggression will be negatively associated with the amount done by religious and nonreligious ritual specialists up to and during initial body disposal (271, 275).Rosenblatt, Paul C. - Coping with anger and aggression in mourning, 1972 - 2 Variables

    This article investigates bereaved persons’ ways of coping with anger and aggression. Analysis suggests that anger and aggression are reduced in cultures where ritual specialists are involved before and during body disposal. Patterns in customary isolation or marking of bereaved persons are also discussed.

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  2. "Where there was institutionalized anger and aggression, there would be marking and isolation of the bereaved" (39). Isolation correlated positively with the following measures of anger and aggression: widow attacks something or self; widower attacks something. Marking correlated positively with widow attacks self or somebody who is institutionalized target; parents attack something (152-153)Rosenblatt, Paul C. - Grief and mourning in cross-cultural perspective, 1976 - 3 Variables

    This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

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  3. Ritual specialists are more likely to be present in large scale societies with relatively permanent communities and in societies with rules for inheritance of real property. The importance of ritual specialists correlates negatively with temporary or permanent camp abandonment following a typical adult death (151)Rosenblatt, Paul C. - Grief and mourning in cross-cultural perspective, 1976 - 4 Variables

    This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

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  4. "In societies with final funeral ceremonies, grief after the end of mourning is less likely to occur, the heavier the attendance at the final ceremony" (94)Rosenblatt, Paul C. - Grief and mourning in cross-cultural perspective, 1976 - 2 Variables

    This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

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  5. There are sex differences for emotion expressed by bereaved persons. Women cry significantly more frequently and average a higher frequency of self mutilation during bereavement than do men. But men were judged to have a significantly higher frequency of anger and aggression during bereavement than women (145, 146)Rosenblatt, Paul C. - Grief and mourning in cross-cultural perspective, 1976 - 4 Variables

    This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

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  6. "Where final ceremonies [for deceased] were present prolonged grief was less likely to be present or frequent; where final ceremonies were absent prolonged grief was more likely to be present and frequent" (93)Rosenblatt, Paul C. - Grief and mourning in cross-cultural perspective, 1976 - 2 Variables

    This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

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  7. The degree of ghost fear is positively related to disposal of personal objects of the deceased and negatively related to a taboo on using the deceased's name. Otherwise ghost fear is unrelated to tie-breaking variables (160, 79)Rosenblatt, Paul C. - Grief and mourning in cross-cultural perspective, 1976 - 6 Variables

    This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

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  8. "There is a stronger relationship between the percentages of remarriage by levirate or sororate and the practice of tie-breaking customs than between the percentages of remarriage not by levirate or sororate and the practice of tie-breaking customs" (71)Rosenblatt, Paul C. - Grief and mourning in cross-cultural perspective, 1976 - 7 Variables

    This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

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  9. "Where levirate or sororate marriage is present, tie-breaking customs . . . which eliminate reminders of a deceased spouse during the bereavement period . . . are more likely to be present than where levirate of sororate remarriage is absent" (71, 68)Rosenblatt, Paul C. - Grief and mourning in cross-cultural perspective, 1976 - 6 Variables

    This book investigates individual and group responses to death and the problems that death can create in a society. Several hypotheses regarding grief and mourning, as well as their variation with other societal variables, are supported with cross-cultural tests.

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  10. Duration of marking parents will be positively associated with parents’ expression of measure of anger and aggression (the parent of sub-adult offspring attacking something) (277).Rosenblatt, Paul C. - Coping with anger and aggression in mourning, 1972 - 2 Variables

    This article investigates bereaved persons’ ways of coping with anger and aggression. Analysis suggests that anger and aggression are reduced in cultures where ritual specialists are involved before and during body disposal. Patterns in customary isolation or marking of bereaved persons are also discussed.

    Related Hypotheses  Cite